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Stories of pig-faced women originated roughly simultaneously in Holland, England and France in the late 1630s. The stories told of a wealthy woman whose body was of normal human appearance, but whose face was that of a pig. In the earliest forms of the story, the woman's pig-like appearance was the result of witchcraft. Following her wedding day, the pig-faced woman's new husband was granted the choice of having her appear beautiful to him but pig-like to others, or pig-like to him and beautiful to others. When her husband told her that the choice was hers, the enchantment was broken and her pig-like appearance vanished. These stories became particularly popular in England, and later in Ireland. The magical elements gradually vanished from the story, and the existence of pig-faced women began to be treated as fact. The story became particularly widespread in Dublin in the early 19th century, where it became widely believed that reclusive 18th-century philanthropist Griselda Steevens had kept herself hidden from view because she had the face of a pig. In late 1814 and early 1815, rumour swept London that a pig-faced woman was living in Marylebone. Her existence was widely reported as fact, and numerous alleged portraits of her were published. With belief in pig-faced women commonplace, unscrupulous showmen exhibited living "pig-faced women" at fairs. These were not genuine women, but shaven bears dressed in women's clothing. Belief in pig-faced women declined, and the last significant work to treat their existence as genuine was published in 1924. Today, the legend is almost forgotten. ==Standard elements== While stories of pig-faced women vary in detail, they have the same basic form. A pregnant noblewoman would be approached by a beggar accompanied by her children, and would dismiss the beggar, and in so doing would in some way compare the beggar's children to pigs. The beggar would curse the pregnant noblewoman, and come the birth of the child it would be a girl, healthy and perfectly formed in every respect other than having the face of a pig. The child would grow up healthy, but with some of the behaviours of a pig. She would eat from a silver trough, and speak only in grunts or with a grunting sound to her speech. The only child of her parents, she would stand to inherit a large fortune, but her parents would be concerned about what would become of her after their death. They would thus make arrangements either to find a man willing to marry her, or to use their fortune to endow a hospital on condition that the hospital take care of her for the remainder of her life. Although originating roughly simultaneously in Holland, England, and France, it was only in England, and later in Ireland, that the legend became well known and widely believed. In 1861 Charles Dickens remarked on the longevity of the belief in pig-faced women in England, commenting that "In every age, I suppose, there has been a pig-faced lady". 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Pig-faced women」の詳細全文を読む スポンサード リンク
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